To whom would we go?

[yrieithydd]

Here I stand; I can do no other.

Not I believe that God exists but I believe in one God, the Father Almighty, maker of heaven and earth and in his son our Lord, Jesus Christ who was ... and in the Holy Ghost....

Christianity is not based on the abstract proposition that God exists, but is our response to God's revelation of himself in our incarnate Lord and Saviour, Jesus Christ, born of the Virgin Mary, who lived, preached, was crucified, dead and buried, but who rose again from the dead and then ascended to the Father and whose return to earth we await and who continues to reveal himself in the Spirit in the Church and in the World.

Whilst I believe that God created and sustains the world, I acknowledge that this is unproveable. Others look at the world around us and what we have learnt about it through exploring it with our (God-given, IMO) reason and do not see God and think that there are other explanations that fit the fact. Maybe they are right and we are wrong; maybe they are wrong and we are right. Neither can prove to other the axioms of their system. Both sides think that the burden of proof lies with the other, but logical arguments do not cross the gulf between the world views.

Whilst we could sit on the fence, or say it does not matter, I believe that the story of the Incarnation, Life, Passion, Death, Resurrection and Ascension of Our Lord Jesus Christ demands a response. I cannot remain neutral. If Christ has not been raised, then we are of all men/people most to be pitied but if he did? What then?

My fealty to the God who came in Christ Jesus was pledged for me at my baptism by my parents and godparents. Maybe that is unfashionable in this individualistic culture where we think we ought to be allowed to make our own decisions but I do not believe that we can make wholly independent choices and there are a number of matters, less important than this which our parents decide on our behalf when we were too young to decide for ourselves. For example, what language we speak. Now, for many of us who are monoglot maybe that does not sound like a decision, and for children of monoglot parents it is a default decision (although I know my parents regret not speaking another language well enough to bring us up bilingual), but where the parents speak more than one language then there is a decision to be made. A friend of my mother's from university is a Welsh speaker, but she's lived in England since leaving Aberystwyth and when she had children she decided against speaking Welsh to them lest it confuse them. I do not know how those children feel about it, but I would feel deprived in their place and I know of children of bilingual parents who do regret the fact that they do not have the other language.

Whilst language shapes our perceptions and interactions with the world (and being monolingual/bilingual has its own effects on that), I believe faith goes deeper. I am glad that I was baptised at 2 months and 6 days and brought up within the family of the Church. It is easier to pledge oneself to one who is known and from whom one has received grace. Yet I could have repudiated that baptism and gone my own way. But I chose (and signalled this in chosing to be confirmed at 13, though it should be remembered that the confirmation is not us confirming our baptismal vows (although that is a part of the ceremony for those of us who had been baptised prior to that evening) but us being confirmed by the Holy Spirit) and continue to choose in my daily life.

Though not logically proveable or scientifically falsifiable, I believe there is a good case for God as revealed in the ILPDRaAoOLJC. Could you prove entirely logically or on the basis of the empirical method whether you parents love you, or that your friends are in fact your friends? Would not such tests break the trust of those bonds?

I love the speech Puddleglum makes when the Green Lady is trying to enchant him, Jill, Eustace and Prince Tirian into admitting that there ideas about Aslan, about Narnia even are just pretty stories they've made up. This is not, whatever some people argue, about continuing to believe even after you know that what you believe is false because it is helpful in living a `good life', but about faith and loyalty in the temptation to despair. Yes, doubts assail us, but having pledged ourselves to the cause, we should not be tossed about by them, but trust in God even when we cannot see him.

Comments

[naomir.livejournal.com]

Thanks for posting this, yrieithydd. Can I ask a couple of qu's / wibbly reflections?

...whose return to earth we await.
??? What does this mean??? Any helpful comments or explanations??? I won't even complain if you want to proof text ;-p

I acknowledge that this is unproveable... Neither can prove to other the axioms of their system.
??? Taking this approach (I don't think it's the only one to take) what is evangelism, and does this affect how we should approach it (if at all)???

...I believe there is a good case for God
What is a case? What does what you've written really mean?

[curig.livejournal.com]

I'll take the middle one. The first refers, I presume, to the doctrine of the second coming (the "who will come again in glory to judge both the quick and the dead" bit of the creed). One could writes tomes and tomes about it, so some narrowing down of the question might be useful.

Evangelism is not about proving the correctness of my system to someone with a different system. If one tries to evangelise by proving the correctness of propositions, one does not, IME, get very far (and even if one did, I suspect one would make bare converts not disciples). Evangelism is about showing people God through actions, and, yes, also through speech. But only when people are able to encounter God for themselves can there be any talk of "conversion". From those experiences, peoples systems might change. But it is that way round: experiences form systems. If you have sufficiently many, sufficiently convincing experiences that contradict your axioms, you change your axioms.

[yrieithydd.livejournal.com]

Thank you curig

The first refers, I presume, to the doctrine of the second coming (the "who will come again in glory to judge both the quick and the dead" bit of the creed). One could writes tomes and tomes about it, so some narrowing down of the question might be useful.

It does indeed refer to the Second Coming. This is actually a doctrine I struggle much with, but it's one with which we have to grapple and particularly so at this time of year.* Amen, come Lord Jesus.

But only when people are able to encounter God for themselves can there be any talk of "conversion".

Yes! The disciples kept inviting people to come and see Jesus.

I think this is part of what I was getting at when I was talking about responding to the ILBPDRaAoOLJC, although it is wider than that. I believe that Christianity offers encounter with God and wholeness and fulness of life through his saving acts.

What is a case?

In this case,*** I was thinking of case in a legal sense. As in Fr Ben's talk, `is there a case for God?' Not of a case in which we can pack him away and avoid him.

What does what you've written really mean?

Which bit? The idea of a case for God? God as revealed in the ILPDRaAoOLJC?

*That reminds me, I must look at Sunday's Epistle again because Sr Judith said something after evensong on Saturday about it talking about is working to haste his coming and my response was `but I thought we weren't supposed to imminentize** the eschaton'

**Ok dictionary.oed isn't my friend because I can't find this word and having only heard this phrase I'm struggling with it (and was in danger of confusing imminent with immanent!)

***I laughed when I realised what I'd written!

[caliston.livejournal.com]

Agreed. Evangelism is a personal thing. While some people are 'converted' by reading books I suspect they are very few, and they find it difficult to grow because it's all intellectual. To have a faith that lasts it needs a deep-rooted emotional belief too. And that's something that often takes time to develop, to fit all the pieces together. Emotions are not just hung on intellectual hooks, but by experience and primarily by human contact.

CGS had a brainstorm a few weeks ago asking the ways in which people we know had become Christians. Of our list (which took about half an hour to read out) 95% were based on some form of personal interaction that was more than rational argument.

[(Anonymous)]

The first refers, I presume, to the doctrine of the second coming (the "who will come again in glory to judge both the quick and the dead" bit of the creed). One could writes tomes and tomes about it, so some narrowing down of the question might be useful.

Well yes and no. To my mind, the addition of "in glory" makes it in some ways easier - it seems to be the image of our God, surrounded in power and majesty - in glory - in dazzling beams of light - coming down from heaven - frightening - emerging from clouds of thunder - to judge the earth.

But in many ways that's the sort of image which encourages keeping it all at arms length, because it's too foreign to our daily lives to conceive of it happening today or tomorrow. The thought that it might is, I suppose, too frightening - too awesome - to live with as a reality, because we are unprepared for such a coming and perhaps always will be (because, in my life at least, I can't really accept the idea of "perfection in this life" - for the saints, perhaps, but not for mere mortals!). I suppose that for that reason I find it very difficult to conceive of a second coming in my life time, whilst fully accepting the idea that 'at the end of time' (long after I'm dead!) earth and heaven and time will somehow be united for eternity. But whether we're brought into that unity immeiately we die (since the gates of heaven have been opened, and what would it mean for the saints to be in heaven if their judgement hadn't already been and gone...) or not I'm not in a position to argue!

I suppose that what I'm really saying is that I have trouble with the phrase 'whose return to earth we await' because the above image is so divorced from the earth that the earth would have (to my mind) to cease to exist at the point that it became an earthly reality.

In some ways it seems to put God into human time (but perhaps that's precisely what his return would mean - a convergence of 'God time' and 'human time', if you like.

My question? I suppose that above I've had a go at describing my own picture of the credal statement, but I'm not always convinced that it's a healthy or sound image. It's the sort of thing I haven't really dared try to express before - I've just wibbled with it in my head - and I guess it would be helpful to have some correction! Perhaps 'correction' is the wrong word - but some idea of how other people live with the 'second coming' - particularly during our Advent 'preparation' for it, because, short of examining ourselves, shining light into the nooks and crannies of our broken lives, and praying that our lives and wills may be more closely united with God's - which surely is not just for Advent - I'm not really sure what 'preparing the way of the Lord' means.

I'll may post something about other things you've said later - but essentially, yes. Agreed. (That's certainly the answer to what I asked, but I'm not sure I managed to ask what I was trying to ask...)

[naomir.livejournal.com]

Oops - forgot to log in, and can't work out how to delete an anonymous post to post it from me...