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yrieithyddThat was fun. As I mentioned, a friend was organising a service of Vespers as the Anglo-Saxons might have known it. She asked me to be thurifer which I was glad to do.So I turned up around 4pm this evening by which time the choir (of 4) had nearly finished their rehearsal. Chris* came out and gave me and the acolyte who'd arrived a sheet of instructions and told me that as I'd only have the thurible for a bit that I could MC the rest of the time. I didn't find the instruction too bad, but the acolyte was rather scared by them. She commented that she'd be to a Catholic school but it was all rather informal. I had to show her how to genuflect.*** Chris went through the order with Jessica and then we had a quick run through of how it was going to go. Thsi was interesting as the layout of the Chapel made life difficult. Having the choir in the middle and a large pavement in front of the altar and only one way out makes for some interesting arrangements. The other acolyte arrived just after we started. Then practicalities -- such as bases for the acolytes candles, lighting the thurible, robes (cassocks for the choir, highly authentic cassock albs for the celebrant and servers) -- had to be started. We were a few minutes late going in in the end.
It was fun. I realised I had power as we got to where we were going to genuflect and I gave the signal! I was also giving the congregation the lead on standing and bowing (for the Gloria Patri). I had to give quite clear directions to the acolytes who got a bit lost at places. But they did basically a good job especially given how little rehearsal they'd had. I at least had serving experience behind me and had learnt to serve in service where I knew what was happening. Actually, it has to be said Solemn Evensong was a good basis for it. I took a bit long going out and getting the thurible during the hymn and so only got back at the Amen. By the time I'd worked out what the acolytes were to do next they'd missed it, so I sent them up to get their candles for the mag and then realised the instructions actually said that they put the candles down then. But I made them stand nearish the altar, although I could have done with getting them to turn in while the altar was censed. I also censed the congregation from a slightly random position. It was awkward though having gone down to do the choir so I did the congregation from the choir side of the where most of the congregation were (and missed those sat west of the choir).
I couldn't pay that much attention to the words because I was too worried about the next bit, but I managed to follow most of the homily (about St Agatha). We had the A-word at one point, which led to discussion afterwards and we decided it was okay as it was a feast day. It was also commented that as there was no sacrament reserved we shouldn't have been genuflecting (a thought which had crossed my mind earlier), but of course, there would have been had it been authentic (which was Helen's line) and Chris and I commented that there were traditions where one genuflects to the altar. Indeed one of the choir (who I think was a Schola Cantorum person) commented that she'd always thought it was to the altar.
We also had fun getting rid of the lit coals afterwards as Trinity don't use incense often and so aren't quite set up for it. There was some rather acrid smoke at this point. It really needs a good clean out and foil used in future or something.
I'm never quite sure about historical re-enactment of worship, but I think this worked. It was about worship even if I was struggling (but that's a side effect of serving what ever period it is) and I was struck by how little it had changed really. I mean I knew Cramner had used Vespers (and compline) in the creation of Evensong, but this was going back another 500 years or more.
I was also amazed that I wasn't scared by realising I had power, but was confident I could cope and at least appear I knew what was going on. I'd told the servers that one of the tricks of good serving was looking like you meant it!
*Former member of Fitz choir who runs Schola Cantorum** and is now doing an MPhil on Anglo-Saxon liturgical music.
**The Fisher House Latin choir
*** or at least which knee.
It was fun. I realised I had power as we got to where we were going to genuflect and I gave the signal! I was also giving the congregation the lead on standing and bowing (for the Gloria Patri). I had to give quite clear directions to the acolytes who got a bit lost at places. But they did basically a good job especially given how little rehearsal they'd had. I at least had serving experience behind me and had learnt to serve in service where I knew what was happening. Actually, it has to be said Solemn Evensong was a good basis for it. I took a bit long going out and getting the thurible during the hymn and so only got back at the Amen. By the time I'd worked out what the acolytes were to do next they'd missed it, so I sent them up to get their candles for the mag and then realised the instructions actually said that they put the candles down then. But I made them stand nearish the altar, although I could have done with getting them to turn in while the altar was censed. I also censed the congregation from a slightly random position. It was awkward though having gone down to do the choir so I did the congregation from the choir side of the where most of the congregation were (and missed those sat west of the choir).
I couldn't pay that much attention to the words because I was too worried about the next bit, but I managed to follow most of the homily (about St Agatha). We had the A-word at one point, which led to discussion afterwards and we decided it was okay as it was a feast day. It was also commented that as there was no sacrament reserved we shouldn't have been genuflecting (a thought which had crossed my mind earlier), but of course, there would have been had it been authentic (which was Helen's line) and Chris and I commented that there were traditions where one genuflects to the altar. Indeed one of the choir (who I think was a Schola Cantorum person) commented that she'd always thought it was to the altar.
We also had fun getting rid of the lit coals afterwards as Trinity don't use incense often and so aren't quite set up for it. There was some rather acrid smoke at this point. It really needs a good clean out and foil used in future or something.
I'm never quite sure about historical re-enactment of worship, but I think this worked. It was about worship even if I was struggling (but that's a side effect of serving what ever period it is) and I was struck by how little it had changed really. I mean I knew Cramner had used Vespers (and compline) in the creation of Evensong, but this was going back another 500 years or more.
I was also amazed that I wasn't scared by realising I had power, but was confident I could cope and at least appear I knew what was going on. I'd told the servers that one of the tricks of good serving was looking like you meant it!
*Former member of Fitz choir who runs Schola Cantorum** and is now doing an MPhil on Anglo-Saxon liturgical music.
**The Fisher House Latin choir
*** or at least which knee.
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no subject
Date: 2005-02-18 10:43 pm (UTC)no subject
Date: 2005-02-18 10:49 pm (UTC)Otherwise known as the H word.
Ends in -lleluia. Or something. Fiendishly difficult to spell without the first letter.
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Date: 2005-02-18 11:25 pm (UTC)On the A-word, I wondered if we still said it because it wasn't it a feast day for Agatha? Or did I get the wrong end of the Latin stick?
Blessings xXx
no subject
Date: 2005-02-19 09:08 am (UTC)I don't think one may say the A-word even on a feast day (unlike the Gloria in excelsis).
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Date: 2005-02-23 01:22 am (UTC)You and I and Ritual Notes are all agreed about the A-word and the Gloria, though ;-)
no subject
Date: 2005-02-23 09:05 pm (UTC)